Showing posts with label sustainability. Show all posts
Showing posts with label sustainability. Show all posts

Friday, June 3, 2016

How Does Our Garden Grow?


One of the things we are working on is not wasting food. But inevitably we would discover moldy, slimy vegetables at the bottom of our curiously named "vegetable crisper." We figured at least we could compost those uneaten vegetables so they wouldn't go completely to waste.  Little did I know that the stinky compost pile would lead to ME actually gardening! 


HISTORY OF THE GARDEN: When my ex and I first moved into this house in 1996, we discovered a fenced in garden area and the remains of an elaborate, antiquated watering system. As I examined the garden remains, I had flashbacks of working up a sweat picking my Nana’s green beans on her little farm during that long, humid Missouri summer. Moments like that inspired me to dub the state “misery.” Well, that and all the ticks and chiggers. Nana would coax us on with, “We’ll get to eat all the yummy food we pick!”  But I detested the bland green beans that filled her freezer. Kazaam! An eighty-year old man appeared in the garden! He showed us how to start a garden in the plot he had built
back in the 60s. He picked up a hoe and started removing weeds. He even helped us lay down the manure. We were pretty much obliged to garden at that point. That season we grew more romaine lettuce than we could eat. My strict vegan sister, strongly encouraged us to grow her some organic vegetables. She came over one time and harvested ONE head. The carrots were pretty pathetic and more work than they were worth.

There were some good times. I remember digging a hole about the size of a mop bucket and planting pieces of an old potato that had grown roots. I watered my little garden hole faithfully and eventually potato plants surfaced. The little curly-haired neighbor girl, who used to drive her pink Barbie electric car around the block, helped me dig up the tiny potatoes. It was like a treasure hunt! We savored our potato lunch.  That little girl is now a college graduate. I ran into her a few months ago. She asked if I still had a garden. She remembered it fondly.

artifacts of gardens past 
I’m afraid I let down that curly haired moppet, my Nana, my previously vegan sis, and our fairy gardener. Those were the only vegetables me and my ex ever grew in the garden.  Mostly we grew weeds. When my son was turning seven he helped me weed the garden. We “planted” fossilized rocks, petrified wood, and collectible rocks to be dug up at his paleontology birthday party. Dan and I still unearth the occasional polished rock, toy shovel, action hero or truck. Just the other day, Dan dug up the habitat that a pet crab was buried in.


A big motivation for starting our garden was to see if anything could grow in our desert soil (research for Dan's Sonoran Gardener app.) We began with heat resilient heritage plants. You might remember the blog post where I bemoaned weeding the garden just so Dan could replant weeds in it. While the purslane flourished in the alleyway behind our house, the edible weeds didn’t survive the move. 


Next, Dan selected some heritage and seasonal seeds from the seed library.


He planted Sonoran winter wheat and carrots, radishes, kale, chard, turnips, and cilantro. Remember the fragrant compost pile? He didn't use any of it. (It wasn't ready....)He covered it with an organic mulch of dried grass (weeds!) and the leaves that fell from the huge eucalyptus trees overhead. I was sure that the weeds would grow more weeds. We watered it with a sprinkler three days a week.

What did we learn from our Test Garden?


We learned we could actually grow food in that soil. Yeah!

We (correction... I) learned to not to irrigate during the day, or it will evaporate. (Yes, smarty pants knew.)


We learned to snip the leaves off of our cilantro and leave the stems to grow more leaves.

We learned that radish greens are delicious sautéed with sliced radishes.

We learned we liked steamed chard from our garden better than store-bought spinach.

We learned that only Dan will eat the kale.

We learned that the mulch didn't regrow grass and that the eucalyptus leaves and bark weren't as good as the grass mulch. (Darn it...those trees shed so much every Fall!)

I learned that you can keep the weeds up by pulling a few every morning. And that I feel satisfaction by staying on top of them.

I learned that I should probably stretch my creaky old bones before weeding.


I learned to bring out a step stool to sit on rather than straining my back.

We learned that gardens attract lizards, (a HUGE horny toad!) and birds - even quail.

We learned why our little patch of Sonoran wheat kept shrinking...


We learned that those stubborn carrots need more water or ya don't get nothin'.

We learned the turnips were the slowest to grow. Gotta keep watering 'em.


We learned that the cilantro turns into coriander seeds - plenty of seeds to replant or grind into a handful of spice.


I learned that I actually like gardening. It was an excuse to get outside, sink my hands in the soil, and enjoy the morning breeze as lizards skitter about and birds chirp in the palo verde tree.


And sometimes I still feel the presence of my fairy gardener.

Sunday, May 29, 2016

Hopis: Protectors of Earth and Water


A Hopi maiden, honored with the task of collecting water for their sacred ceremony, steps down the steep, rocky trail to the ancient spring.  As she climbs, she recalls the sacred covenant that her people made with Maasaw, the caretaker of the earth. Maasaw entrusted the tribe with the 3 POINTS needed to build a strong society.

  • An ear of corn: representing food for the body and soul.
  • A gourd of water: the gourd being a reminder that the water (from a confined aquifer) is limited so it must be preserved.
  • The planting stick: the simple technology necessary to grow things in the desert.
They made a covenant to be humble farmers, respectful of the land and the water. The woman bends down to scoop up some water with a gourd. But the water level has gone down so far that she can barely reach it. This is one of a few springs still flowing on the Hopi nation.  

The Hopi tribe is a sovereign nation located in northeastern Arizona. The reservation occupies part of Coconino and Navajo counties, encompassing more than 1.5 million acres. It is made up of 12 villages situated on three mesas. Their pueblo-style villages were settled in 900 AD. It is one of the oldest continuously inhabited human settlements in the Americas and the people still maintain their culture. These resourceful people developed a method of dry land farming that sustained them as long as they kept their covenant to protect the water.


In the 1960s, the American government strong-armed the Hopi and Navajo into signing an agreement with the world’s largest coal company.  In 1970, Peabody Energy started strip mining their mesas destroying hundreds of archaeological sites.  From 1970 – 2005 alone over 45 billion gallons of pristine drinking water was pumped out of their confined desert aquifer to transport slurry (ground coal mixed with water) through pipes to a power generator in Nevada.  That was enough water to last the whole tribe of 10,000 for 300 years.

The tribe has paid dearly for breaking the covenant to protect the earth and water. Close to 400 million gallons of pristine drinking water is pumped annually for the Kayenta Mine. Peabody pays them 3/10 of a cent per gallon. Most of the rivers and streams that sustained the tribe since ancient times have dried up or have been polluted by runoff from the mine.

The coal is used to run the Navajo Generating Station near Page, Arizona. The Western United States' largest generating system was built to power the pumps that push Colorado River water over 300 miles UPHILL to Phoenix and Tucson as part of the Central Arizona Project. Yes, that’s how we get our CAP water.


Because of the name, people think that it is owned by the Navajo people. It’s not. The tribes don’t get any of the water or power. Many people live in poverty with no running water or electricity. They drive 20 miles for drinking water. The U.S. government pronounced their sacred land a national sacrifice area in order to build up the southwest.
   
On top of that, the tribes were cheated out of the fair market value of the land and water. The Hopi receive only two million dollars a year, while Peabody generates $5.6 billion. To put this in perspective, their CEO alone makes three million dollars a year.  

Before their land was savaged by the mines, these tribes were self-sufficient farmers and shepherds. They are now forced to rely on the mines for roughly 50 percent of their jobs. The remainder are unemployed.

Vernon Masayesva, the founder of Black Mesa Trust, is fighting to shut down the coal powered generator permanently and replace it with solar energy.  This fight isn’t just for the Hopi and Navajo people. It is for all of us. The amount of pollution this plant is making is appalling. EPA spokesman Rusty Harris-Bishop confirmed that the Navajo Generating Station is one of the largest sources of nitrogen oxide emissions in the country.  It is an UPHILL battle, since many tribe members won’t hear of shutting down the mines, since family members still work there.

 An honored storyteller, Vernon evokes the revered teachings of the ancients on the 3 POINTS needed to build a strong society: an ear of corn, a gourd of water and the planting stick. He encourages the tribe to renew their covenant with Maasaw to be protectors of the land and the water. Black Mesa Trust is currently conducting workshops to teach their teens how to harvest the rain water and return to the ancient methods of dry desert farming. The Hopi Raincatchers are using traditional and modern knowledge to build ravines with boulders to restore their watersheds. 

 “Traditions, history about who we are, and where we came from, and what our responsibility is to the world and to peoples all over the world. That is one of our main moral obligations,” Vernon explains. “To be protectors of the land, to be good stewards of the land.  Which is why this mining company is such an intrusion on our way of life. It’s a violation of our beliefs.”

We have so much to learn about being sustainable in our desert from the Hopi way of life. They share important lessons about protecting and being good stewards of the earth.  The people of Tucson’s Mission Garden are incorporating similar dry land farming techniques and learning how to grow sturdy heritage plants from the Tohono O’odham.

Even after being exploited, the Hopi feel a great responsibility to share what they have learned with the rest of the world. They are leading the Water Movement.

It’s time Tucson joined that movement. Recently, poisonous tailings from abandoned mines seeped into the streams that feed the Colorado River. The water in the reservoirs is evaporating at record rates. As temperatures continue to rise and more states experience droughts, there will be even more competition for that water.  

As we wake up to the reality that we don’t have an unlimited supply of water, there is much we can learn from the devastating impact of coal mining on the Hopi and Navajo lands. Currently, a foreign mining company has plans to build a mine on the Tohono O’odham Reservation. They will take advantage of an antiquated 1880s law and pay the tribe $5 an acre. The proposed Rosemont mine will destroy the desert habitat where the people gather their food, and contaminate their streams and rivers.  It will also deplete 20% of Tucson’s ground water. You can find updates here

Our representatives are pushing for these mines because they create jobs. But those jobs are temporary.  Ask the 400 workers who just lost their jobs at the mine near Green Valley or the Peabody workers whose wages will be decreased to cut back costs as the company reorganizes. Peabody just filed for Chapter 11 protection and is trying to avoid complying with the new pollution controls. But that won’t stop the company from pursuing more profit by expanding their operations on the Hopi reservation. (The mining company wants to expand, increasing coal production to 5.7 million tons a year and increase the water use by 33%.) It just allows the company to place the burden of cleaning up their mines on American taxpayers.


It’s time to join the movement to preserve our precious water by implementing sustainable desert farming practices and supporting a transition from fossil fuel energy to solar power. Let’s unite with our indigenous brothers and sisters and proclaim our Declaration of Water.

Declaration of Water

As children of water,
we raise our voices in solidarity to speak for all waters.
Water, the breath of all life, water the sustainer of all life,
water the voice of our ancestors, water pristine
and powerful.
Today we join hands, determined to honor,
trust and follow the ancient wisdom of our ancestors
whose teachings and messages continue to
live through us.
The message is clear: Honor and respect water
as a sacred and life-giving gift from the Creator of Life.
Water, the first living spirit on Earth.
All living beings come from water,
all is sustained by water,
all will return to water to begin life anew.
We are of water, and the water is of us.
When water is threatened, all living things are
threatened.
What we do to water, we do to ourselves.


Adopted at the Hopi Hisot Navoti Gathering
October 23, 2003 Second Mesa, Arizona


Tuesday, February 16, 2016

Starting Where We Live

We plan to take out the rocks and use greywater to water our backyard. 

Glancing at the sweet Tree of Life Valentine card Dan gave me, brings to mind how we have grown together in the past two years. The Tree of Life represents our connection to each other, our community, and the planet.

After giving up on internet dating, I found Dan on Facebook. There were pictures of him mentoring teens in robotics, gazing fondly at his 3D printer, and painting the walls at CoLab workspace. I was impressed by how he was trying to do good in the world, so I asked him for a tour of CoLab. He rushed by me sweating profusely from riding his bike. After showing off CoLab, he offered to give me a tour of “his downtown” – Maker House and Xerocraft. We settled in the courthouse courtyard and talked for 6 hours. I told him about my creative boys, my screenwriting, supporting local filmmakers by organizing film events, and writing reviews of meaningful films. He told me in no uncertain terms that he wasn’t interested in dating. He came to Tucson so he could live inexpensively while working on his many humanitarian projects. The one that was dearest to his heart was “The Pineapple Project” a computer program that would allow subsistence farmers worldwide to use their cell phones to find out what was best to plant on their land.  

That's Gary Nabhan there. We're big fans. 

When we got together a few days later (yeah!), we struggled with finding time for us and all his projects. We are still working on finding the right balance. Dan soon discovered that he needed to apply his program closer to home, so “Sonoran Gardener” was born. Combining my interest in film and his in sustainability, we have gone to just about every sustainability or environmental movie event in Tucson! I even found ways to discuss environmental issues in my movie reviews at Reel Inspiration

The Poo looking guilty. 

While I have always recycled and have never driven, I am grateful to Dan for introducing me to sustainable living. It has added so much to the quality of our life together. In addition to not owning a car, Dan makes his own bread (lucky for me and the boys) and we are experimenting with planting heritage foods and edible weeds. (That’s right! Weeds!) The heritage Sonoran winter wheat is growing nicely, but the only one who has eaten any of it is “The Poo,” Dan’s dog. We did enjoy some purslane that was growing behind the neighbor’s fence. (I found a yummy Mexican recipe for a green sauce made of tomatillos, garlic, onions and serrano chiles!) We even tried planting purslane and some wild amaranth in our garden.  We may be the only ones who purposefully plant weeds in our garden!

Purslane (Portulaca oleracea).

Sometimes our environmental efforts conflict with each other. We would like to shop local, but not having a car makes it very time consuming to get to the farmers markets on the far end of town. We do cook some heritage foods that we purchased at Native Seeds:  like Tohono O’odham tepary beans. (Those stubborn little beans took over 24 hours to cook after soaking overnight!), and mesquite flour pancakes with prickly pear syrup. (Yum!) Dan would like to harvest his own mesquite beans, but they always fall to the ground before he gets to it. It’s hard being a programmer/gatherer!

Dan and I are great partners in living sustainably. Though we still struggle with developing daily habits. I squawk at Dan for leaving the water on while he reaches for a fork, “We live in the desert!”  I have learned to turn the water off while brushing my teeth! But I still kick myself for forgetting to bring the reusable grocery bag to the store.

Watershed management workshop.

We have found new ways to water our Tree of Life. Dan introduced me to the Watershed Management Group. We started with a lovely neighborhood tour. And we recently attended the Rainwater and Greywater harvesting classes. We are excited to redesign our yard so we can use washing machine water on our landscape. It’s sure to be hard work, but fun too!

To follow our journey, check out our new blog: http://www.sustainablelivingtucson.org/

Tuesday, November 25, 2014

Heritage Gardens (Healthy Traditions in the Making)

As Thanksgiving approaches, I reminisce about how, as a child, I was intrigued by the idea of living off the land like Native Americans. I loved climbing on the boulders in Apple Valley, California, (near Hesperia, where I grew up) to find holes worn in the rocks from grinding grains. On a recent visit to Tucson Botanical Garden, my boyfriend, Dan, and I were drawn to the Tohono O'odham heritage garden and the corn grinders.

(What fun! You can pay 25 cents for a handful of seeds to grind. Of course, being accustomed to modern conveniences, I opted for the corn that had been partially ground by the kid before me...)


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Dan took pictures of their irrigation system as a guide for the heritage garden we will be growing as research for his humanitarian farming project, The Pineapple Project.

We cleared out backyard for a test garden...

I love this project! Aside from assisting subsistence farmers in third world countries, it gives Dan's endless curiosity free range to research sustainability and returning to local heritage plants. Yes, we have attended plenty of food lectures and documentaries. Our idea of a good time is perusing the Tohono O'odham heritage cook book, From I'itoi's Garden. This all suits Dan's life style of eating organic foods and baking his own bread. (Lucky me!) We enjoy experimenting with all kinds of indigenous grains - much healthier than processed white flour.

Amaranth: Weed or Food?

Dan is also interested in using local plants (we call weeds or pests) as sources of food. In his research, he found out that the Amaranth, that is growing wild in the utility road behind our house, is a heritage food and more healthy than quinoa! Unfortunately, it was too late in the season to be edible. Prior to that, Dan waited patiently for our huge prickly pear cactus to bear fruit, but it never did. He is looking forward to the Mesquite bean to be in season for picking. It's tough being a programmer/gatherer.

We are excited about the new restaurants inspired by Tohono O'odham ingredients. These restaurants represent more than just a culinary trend. The Desert Rain Cafe is educating this generation about the health benefits of eating traditional foods. (Chiolin, the cholla cactus flower buds that their ancestors harvested, balance the blood sugar which is good for diabetes, a growing concern of the tribe.) We plan to make a pilgrimage to Mission Gardens at the base of A Mountain in Tucson. (It's by the Mercado - if you wanna grab a bite while there.) We already made the trek to Native Seeds where we bought Tohono O'odham staples: tepary beans and mesquite flour.


Last night we finally ate tepary bean stew with mesquite flour tortillas. (I say finally because it took 24 hours for these tiny beans to cook in the crock pot - even though we soaked the beans overnight.) But the stew was delicious. We found adding chipotle chilis gave it a nice smoked flavor. The homemade tortillas resembled Flintstone Frisbees. (Sorry, Dan. Your bread is yummy though! lol) To redeem himself, Dan just came in with a fresh, soft batch - thanks to the wonder of baking powder! Great with butter and prickly pear syrup!

UPDATE: Dan and I are excited to announce our new blog:

http://raglooms-heirlooms.blogspot.com/2016/02/starting-where-we-live.html